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  <id>https://archive.blackgothamarchive.org/items/browse/page/8/?output=atom</id>
  <title><![CDATA[Black Gotham Archive]]></title>
  <author>
    <name><![CDATA[Unknown]]></name>
  </author>
  <rights><![CDATA[Copyright Black Gotham Archive. All Rights Reserved.]]></rights>
  <updated>2018-07-10T17:31:45-04:00</updated>
  <generator>Omeka</generator>
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  <entry>
    <id>https://archive.blackgothamarchive.org/items/show/43/</id>
    <title><![CDATA[Peter Ray]]></title>
    <summary><![CDATA[The father of Cornelia and Peter Williams Ray, Peter Ray was one of the black community’s most respected members.  Born in 1800, he began working in Peter and George Lorillard’s tobacco company as an errand boy in 1811.  When he died in 1882, he was one of the general superintendents in the company’s new factory in Jersey City.  The Lorillards valued him as a worker, recognizing his skill as a &quot;judge of leaf tobacco, and which will do best for snuff and which for cutting, for smoking and chewing tobacco,&quot; and rewarded accordingly.<br />
<br />
Ray was also an important leader in the black community.  He was active in the affairs of St. Philip’s since its inception, serving as the vestry’s senior warden for all but two years between 1843 and 1862.  He also worked tirelessly on behalf of black education, cajoling the city&#039;s public school system into hiring black teachers.  ]]></summary>
    <updated>2012-07-17T22:38:04-04:00</updated>
    <link rel="alternate" type="text/html" href="https://archive.blackgothamarchive.org/items/show/43/"/>
    <link rel="enclosure" href="https://archive.blackgothamarchive.org/archive/files/272e40519ff2589946a89f363cdbaacf.jpg" type="image/jpeg" length="4659347"/>
    <category term="business"/>
    <category term="family"/>
    <category term="tobacco"/>
    <content type="html"><![CDATA[<div class="element-set">
    <h2>Dublin Core</h2>
        <div id="dublin-core-title" class="element">
        <h3>Title</h3>
                                    <div class="element-text">Peter Ray</div>
                    </div><!-- end element -->
                <div id="dublin-core-description" class="element">
        <h3>Description</h3>
                                    <div class="element-text">The father of Cornelia and Peter Williams Ray, Peter Ray was one of the black community’s most respected members.  Born in 1800, he began working in Peter and George Lorillard’s tobacco company as an errand boy in 1811.  When he died in 1882, he was one of the general superintendents in the company’s new factory in Jersey City.  The Lorillards valued him as a worker, recognizing his skill as a &quot;judge of leaf tobacco, and which will do best for snuff and which for cutting, for smoking and chewing tobacco,&quot; and rewarded accordingly.<br />
<br />
Ray was also an important leader in the black community.  He was active in the affairs of St. Philip’s since its inception, serving as the vestry’s senior warden for all but two years between 1843 and 1862.  He also worked tirelessly on behalf of black education, cajoling the city&#039;s public school system into hiring black teachers.  </div>
                    </div><!-- end element -->
                <div id="dublin-core-source" class="element">
        <h3>Source</h3>
                                    <div class="element-text">NYPL ID number: 1800761<br />
George Arents Collection</div>
                    </div><!-- end element -->
            <div id="dublin-core-publisher" class="element">
        <h3>Publisher</h3>
                                    <div class="element-text">Manuscript Receipt Book.  ca. 1825-ca. 1843/ Receipts, chiefly for curing tobacco and preparing snuff  </div>
                    </div><!-- end element -->
            <div id="dublin-core-date" class="element">
        <h3>Date</h3>
                                    <div class="element-text">circa 1842</div>
                    </div><!-- end element -->
                <div id="dublin-core-rights" class="element">
        <h3>Rights</h3>
                                    <div class="element-text">The New York Public Library, Astor, Lenox and Tilden Foundations</div>
                    </div><!-- end element -->
                                </div><!-- end element-set -->
]]></content>
  </entry>
  <entry>
    <id>https://archive.blackgothamarchive.org/items/show/42/</id>
    <title><![CDATA[Pierre Toussaint]]></title>
    <summary><![CDATA[Pierre Toussaint was one of the slaves that the Berards, a former grand blanc slaveholding family from St. Domingue, brought with them to New York when they fled the Haitian revolution.  Emancipated in 1807, Toussaint became a hairdresser, built a thriving business, and bought property.  He invested his profits in several of the city’s fire insurance companies and, when the great fire of 1835 struck, he lost ninety-five percent of his net worth, as much as $900,000 in today’s money.  He slowly and patiently rebuilt all he had lost.<br />
<br />
Toussaint was successful because he was a beneficiary of considerable white largesse.  Despite the fact that he had been their slave, Toussaint remained loyal to the Berards and their circle of friends.  In turn, they introduced him to many of the city&#039;s prominent families and he converted these relationships into a veritable money-making machine.  Although Toussaint did work out of the salon in his home, the most lucrative part of his work came from home visits to elite families where he cut and styled their hair.  As contract clients, they paid him a fixed annual sum for weekly visits.  In his waning years, it’s possible that Toussaint wanted to pass on some of his specialized knowledge to a younger man like Peter Guignon.  <br />
]]></summary>
    <updated>2013-03-22T23:17:24-04:00</updated>
    <link rel="alternate" type="text/html" href="https://archive.blackgothamarchive.org/items/show/42/"/>
    <link rel="enclosure" href="https://archive.blackgothamarchive.org/archive/files/8fe55b112a35aa74d912e1206d4dfb1c.jpg" type="image/jpeg" length="451535"/>
    <category term="business"/>
    <category term="hairdressing"/>
    <category term="slavery"/>
    <content type="html"><![CDATA[<div class="element-set">
    <h2>Dublin Core</h2>
        <div id="dublin-core-title" class="element">
        <h3>Title</h3>
                                    <div class="element-text">Pierre Toussaint</div>
                    </div><!-- end element -->
                <div id="dublin-core-description" class="element">
        <h3>Description</h3>
                                    <div class="element-text">Pierre Toussaint was one of the slaves that the Berards, a former grand blanc slaveholding family from St. Domingue, brought with them to New York when they fled the Haitian revolution.  Emancipated in 1807, Toussaint became a hairdresser, built a thriving business, and bought property.  He invested his profits in several of the city’s fire insurance companies and, when the great fire of 1835 struck, he lost ninety-five percent of his net worth, as much as $900,000 in today’s money.  He slowly and patiently rebuilt all he had lost.<br />
<br />
Toussaint was successful because he was a beneficiary of considerable white largesse.  Despite the fact that he had been their slave, Toussaint remained loyal to the Berards and their circle of friends.  In turn, they introduced him to many of the city&#039;s prominent families and he converted these relationships into a veritable money-making machine.  Although Toussaint did work out of the salon in his home, the most lucrative part of his work came from home visits to elite families where he cut and styled their hair.  As contract clients, they paid him a fixed annual sum for weekly visits.  In his waning years, it’s possible that Toussaint wanted to pass on some of his specialized knowledge to a younger man like Peter Guignon.  <br />
</div>
                    </div><!-- end element -->
            <div id="dublin-core-creator" class="element">
        <h3>Creator</h3>
                                    <div class="element-text">Anthony Meucci</div>
                    </div><!-- end element -->
                    <div id="dublin-core-date" class="element">
        <h3>Date</h3>
                                    <div class="element-text">circa 1825</div>
                    </div><!-- end element -->
                <div id="dublin-core-rights" class="element">
        <h3>Rights</h3>
                                    <div class="element-text">The New-York Historical Society</div>
                    </div><!-- end element -->
                                </div><!-- end element-set -->
<div class="element-set">
    <h2>Still Image Item Type Metadata</h2>
        <div id="still-image-item-type-metadata-original-format" class="element">
        <h3>Original Format</h3>
                                    <div class="element-text">miniature watercolor on ivory</div>
                    </div><!-- end element -->
            <div id="still-image-item-type-metadata-physical-dimensions" class="element">
        <h3>Physical Dimensions</h3>
                                    <div class="element-text">3 1/4 x 2 1/2</div>
                    </div><!-- end element -->
        </div><!-- end element-set -->
]]></content>
  </entry>
  <entry>
    <id>https://archive.blackgothamarchive.org/items/show/41/</id>
    <title><![CDATA[Old Cottage Houses in Frankfort Street opposite Gold St. 1859]]></title>
    <summary><![CDATA[In 1847, Philip White established his drugstore on the corner Frankfort and Gold Streets, and maintained it in that location until his death in 1891.  This might well have been the view he had of Frankfort Street looking out of the front window of his store.  ]]></summary>
    <updated>2012-06-03T20:37:06-04:00</updated>
    <link rel="alternate" type="text/html" href="https://archive.blackgothamarchive.org/items/show/41/"/>
    <link rel="enclosure" href="https://archive.blackgothamarchive.org/archive/files/92d49d056ee2ef61ab4403ed63b3f8ac.jpg" type="image/jpeg" length="1194048"/>
    <category term="neighborhoods"/>
    <category term="pharmacy"/>
    <content type="html"><![CDATA[<div class="element-set">
    <h2>Dublin Core</h2>
        <div id="dublin-core-title" class="element">
        <h3>Title</h3>
                                    <div class="element-text">Old Cottage Houses in Frankfort Street opposite Gold St. 1859</div>
                    </div><!-- end element -->
                <div id="dublin-core-description" class="element">
        <h3>Description</h3>
                                    <div class="element-text">In 1847, Philip White established his drugstore on the corner Frankfort and Gold Streets, and maintained it in that location until his death in 1891.  This might well have been the view he had of Frankfort Street looking out of the front window of his store.  </div>
                    </div><!-- end element -->
            <div id="dublin-core-creator" class="element">
        <h3>Creator</h3>
                                    <div class="element-text">A. Weingartner&#039;s Lithography, N.Y.</div>
                    </div><!-- end element -->
                    <div id="dublin-core-date" class="element">
        <h3>Date</h3>
                                    <div class="element-text">1859</div>
                    </div><!-- end element -->
                <div id="dublin-core-rights" class="element">
        <h3>Rights</h3>
                                    <div class="element-text">Collection of author</div>
                    </div><!-- end element -->
                                </div><!-- end element-set -->
<div class="element-set">
    <h2>Still Image Item Type Metadata</h2>
        <div id="still-image-item-type-metadata-original-format" class="element">
        <h3>Original Format</h3>
                                    <div class="element-text">lithograph</div>
                    </div><!-- end element -->
            </div><!-- end element-set -->
]]></content>
  </entry>
  <entry>
    <id>https://archive.blackgothamarchive.org/items/show/40/</id>
    <title><![CDATA[The Five Points in 1859: Crossing of Baxter (late Orange) Park (late Cross) &amp; Worth (late Anthony) Sts.]]></title>
    <summary><![CDATA[By 1859, conditions in the Five Points had not improved.  And outsiders—whether southern born William Bobo or New Yorker George Foster—still described the neighborhood in the same derogatory terms that Dickens had used some years earlier as the very emblem of moral turpitude.]]></summary>
    <updated>2012-06-10T15:58:56-04:00</updated>
    <link rel="alternate" type="text/html" href="https://archive.blackgothamarchive.org/items/show/40/"/>
    <link rel="enclosure" href="https://archive.blackgothamarchive.org/archive/files/cd08d6210c5e4f4355b9b11b3f047c36.jpg" type="image/jpeg" length="2235509"/>
    <content type="html"><![CDATA[<div class="element-set">
    <h2>Dublin Core</h2>
        <div id="dublin-core-title" class="element">
        <h3>Title</h3>
                                    <div class="element-text">The Five Points in 1859: Crossing of Baxter (late Orange) Park (late Cross) &amp; Worth (late Anthony) Sts.</div>
                    </div><!-- end element -->
                <div id="dublin-core-description" class="element">
        <h3>Description</h3>
                                    <div class="element-text">By 1859, conditions in the Five Points had not improved.  And outsiders—whether southern born William Bobo or New Yorker George Foster—still described the neighborhood in the same derogatory terms that Dickens had used some years earlier as the very emblem of moral turpitude.</div>
                    </div><!-- end element -->
                    <div id="dublin-core-publisher" class="element">
        <h3>Publisher</h3>
                                    <div class="element-text">Valentine&#039;s Manual</div>
                    </div><!-- end element -->
            <div id="dublin-core-date" class="element">
        <h3>Date</h3>
                                    <div class="element-text">1860</div>
                    </div><!-- end element -->
                <div id="dublin-core-rights" class="element">
        <h3>Rights</h3>
                                    <div class="element-text">Collection of author</div>
                    </div><!-- end element -->
                                </div><!-- end element-set -->
<div class="element-set">
    <h2>Still Image Item Type Metadata</h2>
        <div id="still-image-item-type-metadata-original-format" class="element">
        <h3>Original Format</h3>
                                    <div class="element-text">print</div>
                    </div><!-- end element -->
            </div><!-- end element-set -->
]]></content>
  </entry>
  <entry>
    <id>https://archive.blackgothamarchive.org/items/show/38/</id>
    <title><![CDATA[Charles Reason]]></title>
    <summary><![CDATA[The younger brother of Patrick Reason, Charles also attended the Mulberry Street School in the late 1820s where he excelled as a student.  After graduation, he dedicated himself to a life of public activism, fighting for the abolitionist cause ase well as the restitution of black male suffrage taken away by an 1822 amendment to the State constitution.  A member of several literary societies that flourished in the black communit in the 1830s and 1840s, Charles gave lectures of Milton and Wordsworth and dabbled in poetry writing.<br />
<br />
Above all, Charles was devoted to the cause of black education.  As principal teacher at the Laurens Street school, he taught Philip White in the late 1830s.  Years later, he  became Maritcha Lyons&#039;s teacher.  ]]></summary>
    <updated>2012-07-17T22:37:06-04:00</updated>
    <link rel="alternate" type="text/html" href="https://archive.blackgothamarchive.org/items/show/38/"/>
    <link rel="enclosure" href="https://archive.blackgothamarchive.org/archive/files/fc2c1b634f6970152f148df8788761b7.jpg" type="image/jpeg" length="6114682"/>
    <category term="education"/>
    <category term="political activism"/>
    <content type="html"><![CDATA[<div class="element-set">
    <h2>Dublin Core</h2>
        <div id="dublin-core-title" class="element">
        <h3>Title</h3>
                                    <div class="element-text">Charles Reason</div>
                    </div><!-- end element -->
                <div id="dublin-core-description" class="element">
        <h3>Description</h3>
                                    <div class="element-text">The younger brother of Patrick Reason, Charles also attended the Mulberry Street School in the late 1820s where he excelled as a student.  After graduation, he dedicated himself to a life of public activism, fighting for the abolitionist cause ase well as the restitution of black male suffrage taken away by an 1822 amendment to the State constitution.  A member of several literary societies that flourished in the black communit in the 1830s and 1840s, Charles gave lectures of Milton and Wordsworth and dabbled in poetry writing.<br />
<br />
Above all, Charles was devoted to the cause of black education.  As principal teacher at the Laurens Street school, he taught Philip White in the late 1830s.  Years later, he  became Maritcha Lyons&#039;s teacher.  </div>
                    </div><!-- end element -->
            <div id="dublin-core-creator" class="element">
        <h3>Creator</h3>
                                    <div class="element-text">Denison&#039;s</div>
                    </div><!-- end element -->
            <div id="dublin-core-source" class="element">
        <h3>Source</h3>
                                    <div class="element-text">NYPL ID number: 104235<br />
Portrait Collection</div>
                    </div><!-- end element -->
                        <div id="dublin-core-rights" class="element">
        <h3>Rights</h3>
                                    <div class="element-text">Photographs and Prints Division, Schomburg Center for Research in Black Culture, The New York Public Library, Astor, Lenox and Tilden Foundations</div>
                    </div><!-- end element -->
                                </div><!-- end element-set -->
<div class="element-set">
    <h2>Still Image Item Type Metadata</h2>
        <div id="still-image-item-type-metadata-original-format" class="element">
        <h3>Original Format</h3>
                                    <div class="element-text">photograph</div>
                    </div><!-- end element -->
            </div><!-- end element-set -->
]]></content>
  </entry>
  <entry>
    <id>https://archive.blackgothamarchive.org/items/show/37/</id>
    <title><![CDATA[Patrick Reason]]></title>
    <summary><![CDATA[<p>Patrick Reason was a classmate of Peter Guignon's at the Mulberry Street School. After his graduation, British born engraver, Stephen Henry Gimber, took Patrick into his shop for a four year apprenticeship &ldquo;to learn the art, trade and mystery of an engraver,&rdquo; paying his mother three dollars a week for his labor. It was during this period that Patrick did the no famous portrait of Peter Williams Jr. for St. Philip&rsquo;s. He also designed a stipple engraving of a kneeling female slave with chains hanging from her wrists accompanied by the inscription &ldquo;Am I Not a Woman and a Sister?,&rdquo; the counterpart of the famous Wedgwood seal of a kneeling male slave produced in Britain in the late 1780s.</p>
<p>By 1838, Patrick was doing well enough to advertise himself in the <em>Colored American</em> as a &ldquo;Portrait and Landscape Engraver, Draughtsman and Lithographer.&rdquo; In 1840, he gave Philip White an apprenticeship in his shop until it became apparent that Philip had no talent in this line of work. By the 1850s, Patrick had a shop on Bond Street, close to the homes of fashionable New Yorkers. He moved to Cleveland in 1869 and remained there for the rest of his life.</p>]]></summary>
    <updated>2012-07-17T22:36:43-04:00</updated>
    <link rel="alternate" type="text/html" href="https://archive.blackgothamarchive.org/items/show/37/"/>
    <link rel="enclosure" href="https://archive.blackgothamarchive.org/archive/files/9e9ea3934316ac49bb7ee62562ba745d.jpg" type="image/jpeg" length="652167"/>
    <category term="art"/>
    <category term="business"/>
    <category term="education"/>
    <content type="html"><![CDATA[<div class="element-set">
    <h2>Dublin Core</h2>
        <div id="dublin-core-title" class="element">
        <h3>Title</h3>
                                    <div class="element-text">Patrick Reason</div>
                    </div><!-- end element -->
                <div id="dublin-core-description" class="element">
        <h3>Description</h3>
                                    <div class="element-text"><p>Patrick Reason was a classmate of Peter Guignon's at the Mulberry Street School. After his graduation, British born engraver, Stephen Henry Gimber, took Patrick into his shop for a four year apprenticeship &ldquo;to learn the art, trade and mystery of an engraver,&rdquo; paying his mother three dollars a week for his labor. It was during this period that Patrick did the no famous portrait of Peter Williams Jr. for St. Philip&rsquo;s. He also designed a stipple engraving of a kneeling female slave with chains hanging from her wrists accompanied by the inscription &ldquo;Am I Not a Woman and a Sister?,&rdquo; the counterpart of the famous Wedgwood seal of a kneeling male slave produced in Britain in the late 1780s.</p>
<p>By 1838, Patrick was doing well enough to advertise himself in the <em>Colored American</em> as a &ldquo;Portrait and Landscape Engraver, Draughtsman and Lithographer.&rdquo; In 1840, he gave Philip White an apprenticeship in his shop until it became apparent that Philip had no talent in this line of work. By the 1850s, Patrick had a shop on Bond Street, close to the homes of fashionable New Yorkers. He moved to Cleveland in 1869 and remained there for the rest of his life.</p></div>
                    </div><!-- end element -->
            <div id="dublin-core-creator" class="element">
        <h3>Creator</h3>
                                    <div class="element-text">Pifer &amp; Becker </div>
                    </div><!-- end element -->
            <div id="dublin-core-source" class="element">
        <h3>Source</h3>
                                    <div class="element-text">NYPL ID number: 01SCCAB<br />
Cabinet card collection</div>
                    </div><!-- end element -->
                <div id="dublin-core-date" class="element">
        <h3>Date</h3>
                                    <div class="element-text">circa 1890s</div>
                    </div><!-- end element -->
                <div id="dublin-core-rights" class="element">
        <h3>Rights</h3>
                                    <div class="element-text">Photographs and Prints Division, Schomburg Center for Research in Black Culture, The New York Public Library, Astor, Lenox and Tilden Foundations</div>
                    </div><!-- end element -->
                                </div><!-- end element-set -->
<div class="element-set">
    <h2>Still Image Item Type Metadata</h2>
        <div id="still-image-item-type-metadata-original-format" class="element">
        <h3>Original Format</h3>
                                    <div class="element-text">Albumen print</div>
                    </div><!-- end element -->
            </div><!-- end element-set -->
]]></content>
  </entry>
  <entry>
    <id>https://archive.blackgothamarchive.org/items/show/36/</id>
    <title><![CDATA[Alexander Crummell, abolitionist, Episcopal minister and missionary]]></title>
    <summary><![CDATA[Alexander Crummell was a student at the Mulberry Street School at the same time as Peter Guignon; the two remained lifelong friends.  After graduation, Crummell attended Noyes Academy in New Hampshire and Oneida Institute in upstate New York with Henry Highland Garnet for a short period of time.  Setting his sights on becoming an Episcopal minister, Crummell encountered stiff resistance from the church hierarchy, but was finally ordained in 1844.  Soon thereafter, he left for England where he matriculated at Queen’s College, Cambridge University, and received a Doctorate of Divinity in 1853.  Crummell then moved to Liberia where he labored as a missionary for the next twenty years.   <br />
<br />
Crummell returned to the United States in the early 1870s.  Although much legislation had been passed during Reconstruction granting civil rights to black Americans, much work remained to be done.  As a theologian and intellectual, Crummell spoke and wrote extensively on racial issues.  Towards the end of his life, he founded the American Negro Academy.   He became the mentor of one of its younger members, W.E. B. Du Bois, and exercised enormous influence over the up-and-coming scholar.<br />
]]></summary>
    <updated>2012-07-17T22:36:14-04:00</updated>
    <link rel="alternate" type="text/html" href="https://archive.blackgothamarchive.org/items/show/36/"/>
    <link rel="enclosure" href="https://archive.blackgothamarchive.org/archive/files/db17403e3a3ef856a853e55b26406641.jpg" type="image/jpeg" length="2316883"/>
    <category term="Africa"/>
    <category term="education"/>
    <category term="ministry"/>
    <category term="political activism"/>
    <content type="html"><![CDATA[<div class="element-set">
    <h2>Dublin Core</h2>
        <div id="dublin-core-title" class="element">
        <h3>Title</h3>
                                    <div class="element-text">Alexander Crummell, abolitionist, Episcopal minister and missionary</div>
                    </div><!-- end element -->
                <div id="dublin-core-description" class="element">
        <h3>Description</h3>
                                    <div class="element-text">Alexander Crummell was a student at the Mulberry Street School at the same time as Peter Guignon; the two remained lifelong friends.  After graduation, Crummell attended Noyes Academy in New Hampshire and Oneida Institute in upstate New York with Henry Highland Garnet for a short period of time.  Setting his sights on becoming an Episcopal minister, Crummell encountered stiff resistance from the church hierarchy, but was finally ordained in 1844.  Soon thereafter, he left for England where he matriculated at Queen’s College, Cambridge University, and received a Doctorate of Divinity in 1853.  Crummell then moved to Liberia where he labored as a missionary for the next twenty years.   <br />
<br />
Crummell returned to the United States in the early 1870s.  Although much legislation had been passed during Reconstruction granting civil rights to black Americans, much work remained to be done.  As a theologian and intellectual, Crummell spoke and wrote extensively on racial issues.  Towards the end of his life, he founded the American Negro Academy.   He became the mentor of one of its younger members, W.E. B. Du Bois, and exercised enormous influence over the up-and-coming scholar.<br />
</div>
                    </div><!-- end element -->
                <div id="dublin-core-source" class="element">
        <h3>Source</h3>
                                    <div class="element-text">NYPL: psnypl_scg_504<br />
Portrait Collection</div>
                    </div><!-- end element -->
                <div id="dublin-core-date" class="element">
        <h3>Date</h3>
                                    <div class="element-text">circa 1890s</div>
                    </div><!-- end element -->
                <div id="dublin-core-rights" class="element">
        <h3>Rights</h3>
                                    <div class="element-text">Photographs and Prints Division, Schomburg Center for Research in Black Culture, The New York Public Library, Astor, Lenox and Tilden Foundations</div>
                    </div><!-- end element -->
                                </div><!-- end element-set -->
<div class="element-set">
    <h2>Still Image Item Type Metadata</h2>
        <div id="still-image-item-type-metadata-original-format" class="element">
        <h3>Original Format</h3>
                                    <div class="element-text">photograph</div>
                    </div><!-- end element -->
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  <entry>
    <id>https://archive.blackgothamarchive.org/items/show/35/</id>
    <title><![CDATA[Henry Highland Garnet, abolitionist and editor]]></title>
    <summary><![CDATA[<p>Born into slavery in Maryland, Henry Highland Garnet escaped north with his family, arriving in New York City in 1825. He was a student at the Mulberry Street School at the same time as Peter Guignon, and later attended Noyes Academy in New Hampshire and Oneida Institute in upstate New York with Alexander Crummell. Ordained a Presbyterian minister, Garnet settled in Troy, New York where he led his own congregation. In addition, Garnet was a radical political activist. He was one of the first to suggest violent resistance to slavery and promote the emigration of black Americans to Africa. As such, he frequently found hismelf at odds with the more integration minded <a href="http://archive.blackgothamarchive.org/items/show/34" target="_self">George Downing</a>.</p>
<p>In 1881, President Garfield appointed Garnet United States Minister and Counsel General to Liberia. Garnet left for Liberia in November 1881, only to die there in February 1882.</p>]]></summary>
    <updated>2012-07-17T22:35:49-04:00</updated>
    <link rel="alternate" type="text/html" href="https://archive.blackgothamarchive.org/items/show/35/"/>
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    <category term="Africa"/>
    <category term="education"/>
    <category term="ministry"/>
    <category term="political activism"/>
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                                    <div class="element-text">Henry Highland Garnet, abolitionist and editor</div>
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                                    <div class="element-text"><p>Born into slavery in Maryland, Henry Highland Garnet escaped north with his family, arriving in New York City in 1825. He was a student at the Mulberry Street School at the same time as Peter Guignon, and later attended Noyes Academy in New Hampshire and Oneida Institute in upstate New York with Alexander Crummell. Ordained a Presbyterian minister, Garnet settled in Troy, New York where he led his own congregation. In addition, Garnet was a radical political activist. He was one of the first to suggest violent resistance to slavery and promote the emigration of black Americans to Africa. As such, he frequently found hismelf at odds with the more integration minded <a href="http://archive.blackgothamarchive.org/items/show/34" target="_self">George Downing</a>.</p>
<p>In 1881, President Garfield appointed Garnet United States Minister and Counsel General to Liberia. Garnet left for Liberia in November 1881, only to die there in February 1882.</p></div>
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                                    <div class="element-text">NYPL: psnypl_scg531<br />
Portrait Collection</div>
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                                    <div class="element-text">Photographs and Prints Division, Schomburg Center for Research in Black Culture, The New York Public Library, Astor, Lenox and Tilden Foundations</div>
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                                    <div class="element-text">photograph</div>
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